குடியரசுதின வாழ்த்துக்கள்

 

வாழ்க இந்தியா!  வளர்க பாரத மக்கள்!!  பரவட்டும் உலகெல்லாம் பாசமும்
நேசமும்!!!  சூரியனைக் கண்ட பனிபோல ஒழியட்டும் மக்களிடையே விரோத மனப்
பாங்கு!!!!

                                                  அனைவருக்கும் குடியரசு தின வாழ்த்துக்கள்

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Universal Message

Universal Message

Where is the religion which does not recognize God? One may call God "Allah" or "Krishna" or something else, but where is that religion which does not recognize God? We are teaching that one should simply try to love God. We are attracted by so many things, but if our love is reposed in God, then we will be happy. We don't have to learn to love anything else; everything else is automatically included. Just try to love God. Don't try to love just trees or plants or insects. This will never satisfy. Learn to love God. That is Chaitanya Mahaprabhu's mission; that is our mission.

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Pray regularly

Pray regularly

There is a story of about a sea captain who in his retirement skippered a boat taking day-trippers to Shetland Islands. On one trip, the boat was full of young people.

They laughed at the old captain when they saw him say a prayer before sailing out, because the day was fine and the sea was calm.
However they weren't long at sea when a storm suddenly blew up and the boat began to pitch violently. The terrified passengers came to the captain and asked him to join them in prayer.

 
But he replied, "I say my prayers when it's calm. When it's rough I attend to my ship."

Here is a lesson for us: 

If we cannot and will not seek God in quiet moments of our lives; we are not likely to find Him when trouble strikes. We are more likely to panic. But if we have learnt to seek Him and trust Him in quiet moments, then most certainly we will find Him when the going gets rough.

Hare Krishna Hare krishna

Krishna krishna Hare Hare

Hare Ram Hare Ram

Ram Ram Hare Hare

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It's called Mindset

It's called Mindset

As I was passing by the elephants, I suddenly stopped, confused by the fact that these huge creatures were being held by only a small rope tied to their front leg. No chains, no cages. It was obvious that the elephants could, at anytime, break away from the ropes they were tied to but for some reason, they did not. I saw a trainer nearby and asked why these beautiful, magnificent animals just stood there and made no attempt to get away.

"Well," he said, "when they are very young and much smaller we use the same size rope to tie them and, at that age, it's enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.
"I was amazed. These animals could at any time break free from their bonds but because they believed they couldn't, they were stuck right where they were.

Like the elephants, how many of us go through life hanging onto a belief that we cannot do something, simply because we failed at it once before?
Wise say, “Your attempt may fail, but never fail to make an attempt.”

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Value of Finger

Value of Finger

     A screw that is connected with a machine is valuable because it is working with the whole machine. And if the screw is taken away from the machine, or if it is faulty, it is worthless. My finger is worth millions of dollars as long as it is attached to this body and is serving the body. And if it is cut off from this body, then what is its worth? Nothing. Similarly, our relationship is that we are very small particles of God; therefore our duty is to dovetail our energies with Him and cooperate with Him. That is our relationship. Otherwise we are worthless. We are cut off. When the finger becomes useless the doctor says, "Oh, amputate this finger. Otherwise the body will be poisoned." Similarly, when we become godless we are cut off from our relationship with God and suffer in this material world. If we try to join again with the Supreme Lord, then our relationship is revived.

     We cannot have anything that is not in God. That is not possible. Therefore in the Vedanta-sutra it is said that everything that we have is also found in God. It is emanating from God. So our relationship is that because we are small, because we are minute, we are the eternal servitors of God. In this material world also, in ordinary behaviour, we see that a man goes to serve another man because the other man is greater than he and can pay him a nice salary. So naturally the conclusion is that if we are small, our duty is to serve God. We have no other business. We are all different parts and parcels of the original entity.

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The Painting on the wall

 

The Painting on the wall

There was a king who was a great admirer of art. One day an artist came and said to the king, “Oh King! Give me a blank wall in your palace and let me paint a picture on it.”

The artist was given the job. Just then, another young man said, “Oh King! Please allow me to work on the opposite wall. I too am an artist.”  The king said, “What would you like to make?” The man said, “My Lord, I shall make exactly what that man will make on the opposite wall. Moreover, I shall do so, without looking at his work. I would even request you to have a thick curtain put up between the two walls so that either of us cannot see the other.”

Everyone in the king’s court, including the king was intrigued. He decided to give the young fellow a chance. The following day a thick curtain was put into place and both the artists got to work. The first artist brought in a regular supply of paint, oil, water etc. The second one worked with some cloth and a bucket of water. After a month the first artist told the king that his work was complete. The king sent for the second artist and asked him, “Young man, when would your work be ready? I am coming to see the first wall this evening.” The man said, “My Lord, my wall is ready too!”

The king went to see the first artist’s wall. He was very, very impressed with the painting and gave a hefty sum as a reward to the artist. He then asked for the curtain to be opened up. Lo and behold! The same painting was to be seen on the opposite wall too! Amazing! But true! Each line, each minor detail was exactly as it was on the first wall. But this man had not been seeing what was going on, on the other side of the curtain. So how had he done it?

The king wanted to know the secret. He gave a double reward to the fellow. Then he said, “Young man, I am indeed very happy with your work. But you must tell me; how did you do it?”

The lad said simply, “It’s very easy! I just polished the wall every day till it shone like a mirror!” It was a wall made of white marble! The reflection of the painting across the room, showed up in it!

That is what it means to polish yourself. World is a reflection of you. Whatever you are, the world will seem to be that too. If you are happy, the world will look to be happy. If you are sad; jealous; angry; restless... that is what the world will seem to be to you!

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Bhagavad-gita As It Is Chapter 5 Verse 12

BG 5.29

TEXT 29

TEXT

bhoktāraṁ yajña-tapasāṁ

sarva-loka-maheśvaram

suhṛdaṁ sarva-bhūtānāṁ

jñātvā māṁ śāntim ṛcchati

SYNONYMS

bhoktāram—beneficiary; yajña—sacrifices; tapasām—of penances and austerities; sarva-loka—all planets and the demigods thereof; maheśvaram—the Supreme Lord; suhṛdam—benefactor; sarva—all; bhūtānām—of the living entities; jñātvā—thus knowing; mām—Me (Lord Kṛṣṇa); śāntim—relief from material pangs; ṛcchati—achieves.

TRANSLATION

The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.

PURPORT

The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gītā. The greatest peace formula is simply this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He. He is greater than the greatest of the demigods, Lord Śiva and Lord Brahmā. In the Vedas the Supreme Lord is described as tam īśvarāṇāṁ paramaṁ maheśvaram. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Kssna consciousness: Lord Kṛṣṇa is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness.

This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti-yoga, and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā (illusion) due to the desire to lord it over māyā, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. And, attaining Kṛṣṇa consciousness by controlling the above-mentioned passions, one remains factually in the transcendental stage, or brahman-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is gradual process of elevation in the practice of yama, niyama, āsana, pratyāhāra, dhyāna, dhāraṇā, prāṇāyāma, and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

 

Hare Krishna Hare krishna

Krishna krishna Hare Hare

Hare Ram Hare Ram

Ram Ram Hare Hare

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